|Dr. Labib: Well, there are a lot of differences between Christianity and Islam. I will mention them in very clear words. First, and foremost, the two different books, the Quran and the Bible. Second, the two different founders, Mohammed and Jesus Christ. Third, the two different deities, the God of the Bible, and Allah of Islam. Fourth, the two different ways of salvation. The way of Cain, which is salvation by works, and the way of God, which is salvation by grace alone. Then, I would say, fifthly, that the two different standards of life. You know you'll go to the Quran, and you'll see a big difference between the standard of life in the Bible and in the Quran, concerning marriage and divorce; concerning dealing with the wife. You go to the Quran and you'll see in reference to the wife, that the Quran permits the Muslim to beat his wife. In the Bible we see "love your wife as Christ loves the church". This is a very big difference. Then concerning kindness to all mankind, the Quran declares once and again, that the Muslims should go to war against Jews and Christians, and kill them. Then, concerning peace and war. Jesus Christ told Peter, "Put your sword away. Those who will take the sword will die by the sword." Mohammed told his followers, "Go and fight!" Then sixthly, the two different declarations. In clear words, the Quran denies the crucifixion of our Lord Jesus Christ. And the crucifixion of Jesus Christ is the focal point of the Bible. Take the cross from the Bible, and the Bible is a dead book. But the Quran says, "they did not kill Him, nor crucified Him."Lastly, I would say the two different eternal destinies. The Quran is very clear, and let me read from the Quran if you will. Here is the Quran in my hand, and in surat mariam , and surat mariam is surat number19, and in verse 66, "and man says, "When I am dead, shall I then be raised up alive?" And then it ended saying here, "There is not one of you, Muslims. There is not one of you, Muslims, but will pass over hell." I shall repeat, the Quran is telling the Muslims, "There is not one of you, but will pass over hell." This is with your Lord, a decree which must be accomplished. When I read such verses in the Quran, I ask myself this question: why would anyone embrace a religion that will take him to hell? It is very clear, it is a decree that god will accomplish for every Muslim.When you go to the Bible, the Lord Jesus Christ said that we have in Him eternal life. "Whoever hears my voice, and believes in me, he has been transformed from this to life." There is eternal life to the Christian. And in the Quran there is a different destination. These are the differences between Christianity and Islam.
Quran: Surat AN-NISA (WOMEN) 4:34
Bible: Ephesians 5:25
Quran: Surat Mariam 19: 66-71
The Quran: Surat AN-NISA (WOMEN) 4:34
YUSUFALI: Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
PICKTHAL: Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.
SHAKIR: Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great.
The Bible: Ephesians 5:25
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
The Quran: Surat Mariam 19: 66-71
YUSUFALI: Man says: "What! When I am dead, shall I then be raised up alive?"
PICKTHAL: And man saith: When I am dead, shall I forsooth be brought forth alive?
SHAKIR: And says man: What! when I am dead shall I truly be brought forth alive?
YUSUFALI: But does not man call to mind that We
created him before out of nothing?
PICKTHAL: Doth not man remember that We created him before, when he was naught?
SHAKIR: Does not man remember that We created him before, when he was nothing?
YUSUFALI: So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;
PICKTHAL: And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell.
SHAKIR: So by your Lord! We will most certainly gather them together and the Shaitans, then shall We certainly cause them to be present round hell on their knees.
YUSUFALI: Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.
PICKTHAL: Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent.
SHAKIR: Then We will most certainly draw forth from every sect of them him who is most exorbitantly rebellious against the Beneficent Allah.
YUSUFALI: And certainly We know best those who are most worthy of being burned therein.
PICKTHAL: And surely We are Best Aware of those most worthy to be burned therein.
SHAKIR: Again We do certainly know best those who deserve most to be burned therein.
YUSUFALI: Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.
PICKTHAL: There is not one of you but shall approach it. That is a fixed ordinance of thy Lord.
SHAKIR: And there is not one of you but shall come to it; this is an unavoidable decree of your Lord.