Jesus and Muhammad: Fifteen major differences
Aggressive Islam is on the march. 9/11; violent protests over cartoons; many pushes to establish Islamic courts in Europe and Canada; demands to silence free speech, to criminalize criticism of the messenger of Allah; the President of Iran threatening to wipe Israel off the map, and writing a long and confused rant, inviting the President of the US to accept Islam; the election of Hamas—these actions are easy to detect and decipher. Islam wants its way, and no one should resist. It is the best religion, after all.
But there is something more subtle, gradual and dangerous going on than this in-your-face aggression. In the name of peace and tolerance—which we all want—some lines are being blurred. Islam says that Jesus was a mere prophet, only a human messenger even within Islam—never mind that he lived six hundred years before Muhammad. He and Muhammad are virtually the same. Both preached peace, but called for the sword, when necessary. But in the final analysis Muhammad is the last and best prophet. He has the better revelation. If only we could see this! So goes the subtle and dangerous strategy.
However, this list of fifteen differences between Jesus and Muhammad disagrees with this insidious message. The differences between the two are profound.
It is better to be clear than confused, and the typical message of Islam washes away clarity about Christianity and whitewashes its own message. In fact, many well-meaning western scholars also muddy the waters. Some aspects and policies of the two religious leaders cannot be reconciled, and it is high time we acknowledge this. If the readers are disappointed about these irreconcilable differences, then at least they will not be confused at the end of this list.
Before we begin the list, we must answer a strategy of Muslim propagandists and missionaries. Sometimes they attempt to refute lists like this. But attempting to do this is like reviewing a long, long book only from the last chapter. The reviewer has skipped over the hard work of reading all of the chapters. In the same way, Muslim polemicists must not skip over the hard work found in the back-up articles. This list is only a summary of many articles. It comes from a lot of strenuous labor from myself and many other researchers. So Muslim missionaries must refute these articles before they earn the right to reply to a mere summary.
The first two differences set the stage for all the others.
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