The Crucifixion of Jesus
“The Crucifixion of Jesus”
157. And their saying: Surely we have killed the Messiah, Isa son of Marium, the apostle of Allah; and they did not kill him nor did they crucify him, but it appeared to them so (like Isa) and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure.
158. Nay! Allah took him up to Himself; and Allah is Mighty, Wise.
164. Say: What! shall I seek a Lord other than Allah? And He is the Lord of all things; and no soul earns (evil) but against itself, and no bearer of burden shall bear the burden of another; then to your Lord is your return, so He will inform you of that in which you differed.
“The Crucifixion of Jesus”
3. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
7. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
26. And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
27. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
28. Was returning, and sitting in his chariot read Esaias the prophet.
29. Then the Spirit said unto Philip, Go near, and join thyself to this chariot.
30. And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
31. And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
32. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
33. In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
34. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
35. Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
36. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
37. And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
38. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
1. Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2. By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4. And that he was buried, and that he rose again the third day according to the scriptures:
5. Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?
6. They that trust in their wealth, and boast themselves in the multitude of their riches;
7. None of them can by any means redeem his brother, nor give to God a ransom for him:
8. (For the redemption of their soul is precious, and it ceaseth for ever:)
In the Qur’an:
1. The Qur’an denies Jesus’ death on the cross. “… and they did not kill him nor did they crucify him, but it appeared to them so (like Isa)…”
2. This is a clear statement that no man can take away the sin of another man. Nobody is able to redeem the iniquity of another. Each human is responsible for his own sins.
In the Bible:
1. The Bible teaches us that He was born to die for sinners:
Isaiah, Chapter 53:
“…8.…for the transgression of my people was he stricken... 6.…and the LORD hath laid on him the iniquity of us all… 12.…he bare the sin of many, and made intercession for the transgressors…”
John, Chapter 12:
27. Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour 32. And I, if I be lifted up from the earth, will draw all men unto me. 33. This he said, signifying what death he should die.”
Christianity in it’s entirety is based on this fact; otherwise, believing in God is in vain.
First Corinthians, Chapter 15:
13. But if there be no resurrection of the dead, then is Christ not risen:
14. And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16. For if the dead rise not, then is not Christ raised:
17. And if Christ be not raised, your faith is vain; ye are yet in your sins.
18. Then they also which are fallen asleep in Christ are perished.
19. If in this life only we have hope in Christ, we are of all men most miserable.
20. But now is Christ risen from the dead, and become the firstfruits of them that slept.
21. For since by man came death, by man came also the resurrection of the dead.
22. For as in Adam all die, even so in Christ shall all be made alive.
23. But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
2. Here it is very clear that no sinful human can save other person from their sin. It is only the Sinless Son of God Who can do it as the Perfect Sacrifice:
“…because he had done no violence, neither was any deceit in his mouth..”, “… he bare the sin of many, and made intercession for the transgressors…”